Insignia Of Telangana (State symbols)

The Telangana government has announced the following four icons for the new State:

• The State Bird - Palapitta (Indian Roller or Blue Jay).
• The State Animal - Jinka (Deer).
• The State Tree - Jammi Chettu (Prosopis Cineraria).
• The State Flower - Tangedu (Tanner’s Cassia).

These icons reflect the culture and tradition of Telangana state and three of them - Tangedu flowers, Blue Jay and Jammi Chettu - are associated with the popular festivals of Batukamma and Dasara. While Tangedu flowers are used in stacking of Batukammas, spotting the Blue Jay on Dasara is considered a good omen and people worship Jammi Chettu on that day.

Palapitta

Lord Rama spotted the Palapitta before invading Lanka and vanquished Ravana. Palapitta has been chosen to put Telangana on the path of victory

 Jinka

Deer is deeply associated with Indian history and a reference to this graceful animal was there in the great epic Ramayana. It can survive in the smallest forests also. It reflects the mindset of the people of Telangana as it is very sensitive and innocent.

Jammi Chettu

Pandavas had vanquished a large army of Kauravas only after performing worshipping the Jammi Chettu. They had hidden their weapons on a Jammi Chettu when they had been forced into exile in the forests. Now, Telangana requires the blessings of the Jammi Chettu.

Tangedu Flower

Tangedu flower which is used during the Batukamma festival by women folk is the most appropriate choice as the state flower.

Culture & Language Of Telangana

Culture​

'South of North and North of South,’ Telangana State has long been a meeting place for diverse languages and cultures. It is easily the best example for India’s composite culture, pluralism and inclusiveness. Located on the uplands of Deccan plateau, Telangana is the link between the North and South of India. It is thus no surprise that the region on the whole came to be known for its Ganga-Jamuna Tehzeeb and the capital Hyderabad as a ‘miniature India!’.

  

Geography, Polity and Economy of the region determined the culture of Telangana. Satavahanas, the earliest known rulers of the region sowed the seeds of independent and self-sufficient village economy, the relics of which can be felt even today. In the medieval times, the Kakatiya dynasty's rule, between the 11th and 14th centuries with Warangal as their capital, and subsequently the Qutub Shahis and Asafjahis, who ruled the Hyderabad state defined the culture of the region. 

Art forms 

Some classical art forms received the royal patronage and attained finesse. However, the art forms of the innumerable communities spread across the length and breadth of the State give Telangana its distinct identity.

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While the Kakatiya rule led to evolution of dance forms such as Perini Sivatandavam,  also known as ‘dance of warriors’, the commoners, faced with the challenges of daily life developed traditions of story-telling coupled with solutions to tide over them through Golla Suddulu, Oggu Kathalu and Gotralu etc.

Several art forms like above mingled and new forms emerged. The ubiquitous ‘Dhoom Dham’ is one such evolved and composite art form.  They generally were about the struggle and exploitation. People adopted the old sensibilities of theatre and art changing the content as per the case and place.

A variant of Yakshagana, Chindu Bhagavatham is performed widely across Telangana. It is a theater art form that combines dance, music, dialogue, costume, make-up, and stage techniques with a unique style and form. The word ‘Chindu’ in Telugu means ‘jump’. As their presentation is interspersed with leaps and jumps, it gained the name of Chindu Bhagavatam. Most of the stories narrated are from ‘Bhagavatam’.​

Qawali, Ghazals and Mushairas evolved under the patronage of Qutub Shahi and the Asafjahi rulers in and around the capital city of Hyderabad. 

Festivals

The Hindu festivals like Ugadi, Srirama Navami, Bonalu, Vinayaka Chaturthi, Dasara, Deepavali, Sankranti, Holi, Mahashivaratri are celebrated with pomp, gaiety and devotion. Dasara is the main festival with the epithet ‘pedda panduga.’

Bathukamma, a part of Dasara festivities, is unique to Telangana. This colourful festival has historic, ecological, societal and religious significance. Women clad in glittering costumes and jewellery carry beautifully stacked Bathukammas with flowers like Tangedu, Gunugu, Chamanti and others to the village or street’s meeting point.

Making circles around the assembled Bathukammas, womenfolk recite songs in a group. The songs have their roots in Puranas, History and even in the recent political and social developments of the particular region. The fete culminates in Saddula Bathukamma where the villagers immerse the flower stacks in the nearby tanks and lakes. 

Bonalu is a Hindu Festival, celebrated during the Telugu month of Ashadam (translates to June/ July of Gregorian calendar) wherein Goddess Mahakali is worshiped. The festival is also considered a thanksgiving to the Goddess for fulfilling the desires of devotees. 

As part of the festival, Bojanam or Meal is offered to the presiding Mother Goddess. Women prepare rice cooked with Milk, Jaggery in a Brass or Earthen Pot adorned with Neem Leaves, Turmeric, Vermilion putting a Lighted Diya on top of the Ghatam.

An important part of the festival is Rangam (prophecy). Women standing atop of an earthen pot ‘invokes’ goddess Mahankali onto her and turns an Oracle.

Next is Ghattam. A copper pot is decorated in the form of Mother Goddess. The Ghattam is carried by a priest and is taken in procession accompanied by ‘Pothurajus’ and musical instruments like trumpets and drums for the immersion. Pothurajus are considered the brother of Mother Goddess and are represented by well-built, bare-bodied men, wearing a small tightly draped red dhoti and bells on ankles with turmeric on bodies and vermilion on the foreheads. 

While Ramzan is the main festival of Muslims, Moharram too is celebrated on a large scale in Telangana. It is known famously as ‘peerla panduga.’ Pir means Master. Many Hindus take part in the festival.

Chirstians, mainly in and around Hyderabad celebrate Christmas and Good Friday with great fervor and religiosity.

Arts and Crafts

Telangana is a great place for arts and crafts with many astounding handicrafts.

Bidri Craft

 The unique art of silver engraved on metal. Black, gold and silver coatings are applied on this. It involves various several stages like casting, engraving, inlaying and oxidizing. The name of this art form is derived from a town called Bidar (currently part of Karnataka) of the erstwhile Hyderabad state.

Banjara Needle Crafts

Banjara Needle Crafts are the traditional handmade fabrics made by Banjaras (the tribal Gypsies) in Telangana. It is a form of embroidery and mirror work on fabrics employing the needlecraft.

Dokra Metal Crafts

Dhokra or Dokra is also known as bell metal craft and is widely seen in Jainoor Mandal, Ushegaon and Chittalbori in Adilabad district. The tribal craft produces objects like figurines, tribal gods, etc. The work consists of folk motifs, peacocks, elephants, horses, measuring bowl, lamp caskets and other simple art forms and traditional designs.

Nirmal Arts

The renowned Nirmal oil paintings use natural dyes for depicting themes from the epics such as Ramayana and Mahabharata. Also, the wood paintings and other wooden articles, has great aesthetic expression. The origin of the Nirmal craft is traced back to the Kakatiya era. The motifs used for Nirmal craft are floral designs and frescoes from the regions of Ajanta and Ellora and Mughal miniatures.

Bronze Castings

Telangana is famous world-wide for its amazing Bronze castings. While using solid casting of icons, the mould is created using several coatings of different clays on a finished wax model. This process then imparts fine curves to the cast image.

Modern Period (Telangana History)

Asaf Jahis

The founder of this dynasty was one Mir Kamaruddin, a noble and a courtier of the Mughal Muhammad Shah, who negotiated for a peace treaty with Nadirshah, the Iranian invader; got disgusted with the intrigues that prevailed in Delhi. He was on his way back to the Deccan, where, earlier he was a Subedar. But he had to confront Mubariz Khan, as a result of a plot by the Mughal emperor to kill the former. Mubariz Khan failed in his attempt and he was himself slain. This took place in A.D.1724, and henceforth Mir Kamaruddin, who assumed the title of Nizam-ul-Mulk, conducted himself as an independent prince. Earlier, while he was one of the Ministers of the Mughal emperor Muhammad Shah, the latter conferred on him the title of Asaf Jah. Thus begins the Asaf Jahi rule over Golconda with the capital at Aurangabad. It was only during Nizam II rule that the capital of the Deccan Subha was shifted to Hyderabad reviving its importance.

The Asafjahi Nizams are generally counted as seven, though they were ten. Nasir Jung and Muzaffar Jung, son and grandson of the Nizam I who were killed by the Kurnool and Cuddapah Nawabs and Salabatjung who also ruled for a decade, were not counted by the historians though the Mughal emperors at Delhi recognised them as Subedars of the Deccan.

The Nizams of Asafjahi dynasty who ruled the Deccan are the following:

(1) Mir Kamaruddin (Nizam-ul-Mulk - Asaf Jah I) (A.D.1724--1748),

(2) Nasir Jung (A.D. 1748--1751),

(3) Muzaffar Jung (A.D.1750--1751),

(4) Salabat Jung (AD.1751--1761),

(5) Nizam Ali Khan - Asaf Jah II (A.D.1762--1803),

(6) Nizam III Sikandar Jah (A.D.1803--1829),

(7) Nizam IV -- Nasir-ud-Daula (A.D.1829--1857),

(8) Nizam V -- Afzal-ud-Daula (A.D.1857--1869),

(9) Nizam VI -- Mir Mahaboob Ali Khan (A.D.1869--1911), and

(10) Nizam VII -- Mir Osman Ali Khan (AD.1911--1948 September).

Though Hyderabad was founded in A.D.1590--91 and built by Muhammad Quli, the fifth king of the Qutbshahi dynasty, it was a princely capital under them. The pomp and peagantry of the fabulous Asafjahi Nizams gained an all-India importance as well as World wide recognition. The rule of the Nizams lasted not only for a much longer period from A.D.1724 to 1948 but also concerned a large territory with diverse language groups that came under their sway.

The authority of the founder of the State of Hyderabad, Asafjah I, extended from Narmada to Trichinapally and from Machilipatnam to Bijapur. During the period of Afzal-ud-Daula (A.D.1857--1869) it was estimated to be 95,337 sq.miles (2,46,922.83 sq.kms.), forming a lateral square of more than 450 miles (724.17 kms.) each way.

After Nizam I, Asaf Jah, died in A.D.1748, there was tussle for power among his son, Nasar Jung, and grandson Muzaffar Jung. The English supported Nasar Jung whereas Muzaffar Jung got support from the French. These two heirs were subsequently killed by Nawabs of Kurnool and Cuddapah, one after another, in A.D.1750 and AD.1751 respectively. The third son of Nizam I, Salabat Jung became the ruler as Nizam under the support of the French.

Hostilities recommenced in India between the French and the English in AD.1758 on the outbreak of Seven Years War in Europe in A.D.1756. As a result, the French lost their power in India and consequently it also lost influence at Hyderabad. In A.D.1762 Nizam Ali Khan dislodged Salabat Jung and proclaimed himself as Nizam.

Hyderabad came into focus again when Nizam Ali Khan (Nizam II) in A.D.1763 shifted the capital of the Deccan from Aurangabad to Hyderabad. Such a move helped rapid economic growth and expansion of the city, resulting in its importance and prosperity.

Between A.D.1766 and A.D.1800, Nizam's sovereignty had declined considerably and the British gained their authority over the Nizams by compelling the latter to sign six treaties.

In A.D.1766, the Nizam signed a treaty with the British, whereby in return for the Northern Circars, the British agreed to furnish Nizam Ali Khan with a subsidiary force as and when required and to pay Rs.9 lakhs per annum when the assistance of the troops was not required in

lieu of Northern Circars to be ceded to them. In A.D.1768 he signed another treaty conferring the Northern Circars to the British and the payment by the British was reduced to Rs.7 lakhs. According to another treaty, he surrendered the Guntur circar in A.D.1788. In A.D.1779, the Nizam conspired with Hyder Ali of Mysore and the Peshwa of the Marathas to drive away the English. When they learnt about his designs, the English marched against the Nizam who had to sue for peace agreeing to the presence of an English Resident along with army, artillery and cavalry at Hyderabad.

Through another treaty, the Nizam was compelled to disassociate himself from Hyder Ali. In A.D.1800 yet another treaty was signed by the Nizam with the British altering the earlier treaties to increase the strength of the English army in Hyderabad. In lieu of the cost of maintenance of the force, the Nizam had to cede to the company an area comprising the districts of Rayalaseema and Bellary (now in Karnataka). With this the Nizam lost not only the territory but also reputation and power.

The East India Company acquired the Nellore region comprising the present Nellore and Prakasam districts and a part of the Chittoor district from the Nawab of Arcot in A.D.1781. Together with the other parts of the territories of the Nawab, this area was merged with the then Madras Presidency of the Company in A.D.1801. Thus, by the beginning of the 19th century, the Telugu land was divided into major divisions: one that came to be popularly called Telangana under the feudal rule of the Nizam, accounting approximately one-third of the entire land and the other, broadly designated as Andhra, in British India.

It was during the period of Nizam III -- Sikandar Jah (A.D.1803--1829), that the English cantonment, raised on the other side of Hussain Sagar, was named after him as Secunderabad. This township grew rapidly as the modern town with Railway station and other commercial establishments. The notable events under the rule (A.D. 1857--1869) of Nizam V, Afzal-ud-Daula, were the construction of the Afzal Gunj Bridge or the Nayapul, over the river Musi and the establishment of a General Hospital.

The modern era of the development of the twin cities began soon after the last flood of the river Musi in A.D.1908 which had shattered the life of the people living in Hyderabad. This necessitated the planned development of the city in a phased manner. Sri M.Vishweshwarayya, the great engineer of Mysore, was specially invited for this purpose and was appointed as adviser to the Nizam's Government to suggest measures for flood control and improvement of the city. As a result of his suggestion, Osman Sagar and Himayat Sagar were constructed in A.D.1917. These two dams not only controlled the floods from river Musi, but also supplied drinking water to the city. These spots have also become recreational centres for many people in Hyderabad. Another step taken for the development of the city was the formation of the City Improvement Board in A.D.1912, which paid greater attention to the construction of roads,

markets, housing sites and shopping centres in the city. Nizam VII, Osman Ali Khan, also moved to Kingkothi, the northern suburb of the city in A.D.1914, which helped in the development of its surroundings. Several public utility services were commissioned in A.D.1922. Electricity was commissioned in A.D.1923. In A.D.1928 with the establishment of

rail connection to Bangalore, the city was brought on the metre-gauge map of India. By A.D.1932 bus service was started in the city and in A.D.1936 the bus routes radiated from the capital to all the district headquarters. In A.D.1935, the Madras-Karachi Air Service was linked with Hyderabad with Hakimpet as landing ground.

Many buildings of utility like Legislative Assembly, Hyderabad and Secunderabad railway stations, the High Court, City College, the Asafia Library (present State Central Library), the Unani Hospital, the Osmania University, were constructed during the reign of Nizam VII.

If Muhammad Quli Qutb Shah was the founder of Hyderabad City, Osman Ali Khan, the Nizam VII, can be called as the maker of modern Hyderabad, in a variety of ways. The buildings constructed during his reign are impressive and represent a rich variety of architecture, such as the magnificent Osmania University, synthesizing the modern, the medieval and the ancient styles of architecture. The sprawling Osmania General Hospital in the Mughal style, the lofty High Court in Indo-Saracenic style, the stately well-proportioned Legislative Assembly building in Saracenic-Rajasthani style, symbolize his desire to build modern and majestic Hyderabad. The engineers or the architects and craftsmen of the period have to be congratulated for their talent.

A fascinating pretty edifice in the centre of the city is the Andhra Pradesh Legislative Assembly building, with the lawns of the Public Gardens, to form the needed premises.

The noble buildings during the Asafjahis' period were the Chow Mahalla during Nizam V, Pancha Mahal, and the Falaknuma Palace. The Falaknuma, built by Nawab Viquar-ul-Umra, a Paigha Noble in A.D.1892 at a cost of Rs.40 lakhs, has become a land mark like Charminar.

The hereditary Diwans of the Nizams, the Salar Jungs were as colourful and dazzling as their masters. The Mir Alam Tank, the Mir Alam Mandi, the Salar Jung Museum, their Devdi, the Aliya School are inalienable parts of Hyderabad.

Under the Company and the Crown

It naturally took some years for the East India Company to consolidate and stabilize its rule in the Telugu area, which came under its direct rule. In the initial stages, the Company had to counter strong resistance from the Zamindars in the coastal Andhra and the Palegars in the Rayalaseema districts, that were in existence from the ancient Hindu rulers or the medieval Muslim rulers. The Company decided to use the Zamindari system to its best advantage, entrusting the Zamindars only with collection of land revenue and taking away from them the executive and judicial powers. The Company also introduced the system of `Permanent Settlement' in A.D.1802.

In Rayalaseema, the first Principal Collector, Thomas Munro, of the ceded districts suppressed all the Palegars and established a new mode of collection of land revenue directly from the tiller of the soil in A.D.1808. This system came to be known as `Ryotwari' system.

The administrative measures taken by the Company in the rest of the Telugu land also led to similar changes in the Hyderabad State of which Telangana formed a major constituent. The famine of A.D.1777 and the devastating flood in the succeeding year greatly impoverished the State of Hyderabad and its economy was badly affected. The unwise policies of the rulers led the State on the verge of bankruptcy by neck-deep debts and the Nizam was harassed by Arab and Rohilla bankers. In such situation, the Company, through its Resident, intervened and saved the Nizam. Thus, the Nizam became a dependable friend of the Company and his support to the Company in the crucial

period of the War of Independence in A.D.1857 (otherwise called Sepoy Mutiny) turned out to be decisive factor in clinching the issue in favour of the Company's rule in India. In A.D.1858 the British crown took over the reign in the entire India.

Thus, the British, who entered India in the early 17th century as a trading company, gained power as its ruler for over a century and a half.

Freedom Struggle

The role of the Andhras in the Freedom Struggle is next to that of none and they had always been in the forefront along with the rest of the countrymen. The first War of Independence in A.D.1857 did in no way affect the state of affairs in the south, though ripples were felt in the State of Hyderabad, in the shape of a raid by Rohilla and Arab soldiers against the Residency and a rebellion by the Gonds in the Adilabad district under the leadership of Ramji Gond. However, in A.D.1860, the English suppressed all these rebellions.

The rest of the 19th century passed away without any event of major importance, though occasional rebellions of the peasants here and there brought out their dissatisfaction to the forefront. The introduction of English education helped the formation of a strong educated middle class, which found security of life in the Government jobs. Agriculture became the mainstay of the people, as the cottage industries, especially the cloth industry, dwindled due to the deliberate policy of the Government to encourage British industries and trade at the expense of the indigenous ones. However, construction of dams across the Godavari and the Krishna by A.D.1852 and 1855 respectively, resulted in increasing agricultural production and helped, for a time, to cloud the real issues.

The beginning of the twentieth century saw the emergence of the numerically strong, educated, confident but dissatisfied middle class, seeking equality with the white ruler. The dissatisfaction, as elsewhere, was voiced in the form of pamphleteering. The foreign government, ever vigilant in such things, sought to nip it in the bud and as a consequence of it, repressive measures were introduced. Gadicherla Hari Sarvottama Rao (1883--1960) was the first victim of the move in Andhra. He was sentenced for his seditious article `Cruel Foreign Tiger'. The young men of Andhra had their own share in the `Vande Mataram' and `Home Rule' movements also.

But, along with this agitation, a kind of constructive work was also carried on by some fore-sighted leaders such as Kopalle Hanumantha Rao (1880--1922). Long before Gandhiji thought of the constructive programme, Hanumantha Rao founded his `Andhra Jateeya Kalasala' (National College) in Machilipatnam to train young men in techniques of modern production, as he thought that it was the surest way to win independence from an imperialist rule which cared more for its markets than anything else.

In 1920, when Gandhiji started his non-co-operation movement, it had an immediate response in Andhra. Under the leadership of eminent men like Konda Venkatappaiah (1866--1948), Tanguturi Prakasam Pantulu (1872--1957), Bulusu Sambamurti (1886--1958) and Bhogaraju Pattabhi Seetaramaiah (1880--1959), the Andhra young men made many a sacrifice for the cause of the Nation. Many practicing lawyers gave up their lucrative practice and many a brilliant student gave up their studies to respond to the call of the Nation. In November, 1921, the Congress gave permission to the Provincial Committee to start Civil Disobedience if the conditions laid down by Mahatma Gandhi were fulfilled.

Three episodes during the Civil Disobedience Movement in Andhra attracted the attention of the whole country. The first was the Chirala-Perala episode led by Duggirala Gopalakrishnayya. He served for some time in the Government College at Rajahmundry and the National College at Machilipatnam. He was, however, not satisfied with the kind of education that was imparted there. Moreover, after attending the Calcutta Congress in 1920, he was attracted to the programme of Non-co-operation and resolved to dedicate his life to the achievement of Swaraj. For this purpose he trained thousand disciplined band of warriors and gave them the name `Ramadandu'. He put them to test at the All-India Congress Session in Vijayawada to maintain peace and order and the All-India leaders were immensely pleased with the kind of work they did.

Chirala and Perala were two contiguous villages in Prakasam (then part of Guntur) district with a population of 15,000. The Government wanted to combine them into a municipality in 1920. But the people protested against this move because it meant imposition of additional taxes. These protests were not headed to and the municipality was constituted. As a protest against this, all elected councilors resigned. The Government, however, carried on the administration of the municipality with a paid chairman. In January, 1921, the residents refused to pay the municipal taxes. Several of them including a woman were prosecuted, tried and sentenced to imprisonment. This woman was considered to be the first woman in the country to be imprisoned on political grounds. After the All-India Congress session at Vijayawada, Gandhiji came to Chirala. Gopalakrishnayya sought his advice on the future course of action to be taken. Gandhiji suggested two alternatives, (1) to continue the No-Tax Campaign in a non-violent manner and (2) mass exodus of people to the vacant areas beyond the municipal limits. The second would automatically end the municipality. But he made it clear that whatever course they chose the Congress would bear no responsibility and that they must stand on their own legs. Gopalakrishnayya had enough confidence in himself and the people, and in spite of the warning, he persuaded the residents to move to the area outside the municipal limits and raise temporary tenements which he called `Ramanagar'.

It was an unprecedented step in the history of the country. For eleven months people lived there in thatched huts braving the severity of weather. Gopalakrishnayya and his Ramadandu kept up the morale of the people. Their aim was to establish a parallel government and demonstrate to the outside world how Swarajya, as conceived by him, would be like. He constituted an Assembly comprising members elected from each caste and established an

arbitration court. Sankirtans and Bhajans kept up the morale of the people. He, however, faced financial difficulties and he went to Berhampore in 1921, when the Andhra Conference was in session to collect some money. There he was prohibited to address the public meetings but he defied the orders. He was arrested and sentenced to one year's imprisonment and sent to Trichinapally. There was no other person who could occupy his place. The Government also took repressive measures against those who built sheds on government lands. People returned to their homes in the municipality at the end of eleven months and reconciled themselves to its constitution. Though the movement failed, the qualities of courage and fearlessness they developed stood them in good stead in the subsequent stages of the freedom movement.

There were similar movements, though not of the same scale or character, in Repalle and Vijayawada municipalities. The Government was not obdurate and yielded to popular pressure and took steps to redress their grievances.

The next episode was the `Forest Satyagraha' of the ryots of Palnad in Guntur district in 1921. The peasants of this place had to pay heavy tax for permission to graze their cattle in forests. When the crops failed that year, they decided to send their cattle into the forests without paying the fee and suffer the penalties. They resorted to social boycott of all government officials and refused supply of even the bare necessaries of life to them. It did not produce the desired change in the attitude of the officials. They took the cattle forcibly, confined them in cattle-pounds and refused to free them unless the fee was paid. There was, therefore, clash between the cattle owners and the armed police that was brought on the scene. In the firing that took place one Kannuganti Hanumanthu was killed. Meanwhile, Gandhiji called off the Non-Co-operation Movement due to some untoward incidents at Chowri Chowra and with this the Palnad Satyagraha also came to an end.

The No-Tax Campaign at Pedanandipadu in Bapatla taluk of Guntur district was the third famous landmark. There was considerable difference of opinion between leaders like Konda Venkatappayya and Mahatma Gandhi with regard to this campaign. Gandhiji wanted to try the experiment first in Bardoli in Gujarat. The local leaders, however, tried to convince him that the conditions laid down for starting such a campaign were fulfilled by the people of this place and they were very keen on starting it. Gandhiji reluctantly gave permission to proceed with it. In January, 1922, when the first instalment of land revenue fell due, a non-payment campaign was started under the leadership of Parvataneni

Virayya Chowdery. As a first step the village officers were persuaded to resign so that no land revenue could be collected. The Revenue officials could not collect even five per cent of the demand of land revenue. Repressive measures were resorted to movables, cattle and even lands were attached for non-payment of land tax, but none was present to bid them in the auctions. Military was moved into the area to terrorise them. These did not produce any result. The volunteers worked day in and day out to maintain order and see that no untoward incident took place. Before they proceeded on further action, the movement was called off and the local leaders gave up the No-Tax Campaign, and the taxes were paid.

When the movement was called off, it left the minds of many young men sore and the disappointment took a violent turn in one instance. A rebellion broke out in the agency areas of the Northern Circars under the leadership of Alluri Sitaramaraju (1897--1923). He was a simple and unostentatious young man given to studies of spiritual importance. He was keen on the welfare of the lowly and the innocent. He contributed his mite in the days of the non-co-operation movement and later settled down among the hill tribes of the Visakhapatnam district, spending his time in spiritual practices. The misdeeds of a British contractor, who took pleasure in under-paying the workers drawn from the hill tribes, brought him into a tussle with the police who supported the contractor. This led to encounters between the police and Sitaramaraju, who was supported by the hill tribes under the leadership of the Gamu brothers. Sitaramaraju raided many police stations and carried off guns and powder. The alien Government then made use of all its resources to quell the rebellion. A company of the Assam rifles under the leadership of Saunders was sent there. The campaign lasted nearly for one year from December 1922 and, in the end, many of the followers of Raju, especially the Gamu brothers, were overpowered in an encounter. The rebellion petered off by October 1923. Raju surrendered himself, so it was said, and was shot dead without any trial.

In 1930 when Gandhiji started his salt-campaign, the broad east coast of Andhra became the venue of memorable deeds of many a young man and woman, who in spite of the severe blows of lathis, prepared salt and courted imprisonment. The tremendous awakening, which was an outcome of this movement, resulted in the rout of the parties other than the Congress in the elections of 1937.

The thirties saw the emergence of leftist organisations in Andhra which gave a fillip to the progressive trends. Meanwhile, in 1939, the British Government dragged India into World War II and the Congress ministries resigned.

From 1942, history moved with a quick and vigorous pace. The arrest of the leaders at Bombay on August 9, 1942, provoked the masses. The `Do or Die' message of the National Congress inspired the people of Andhra, who under the leadership of young but devoted workers, brought the functioning of the Government to a stand still for a few days. Many young students and workers faced the bullets cheerfully, to swell the number of those unknown, unwept, and unsung heroes of India who died to make their country live.

Events moved on quickly and, on August 15, 1947, India achieved its Independence. A new Constitution came into force from the 26th of January, 1950, which envisaged the new set-up of Government at the Centre as well as at the States by duly elected representatives from the people on an adult franchise.

The Andhras all along their fight with the British authorities thought that the exit of the Britishers would facilitate the early formation of the Telugu areas as a separate State. But the Constituent Assembly had to decide otherwise and this proved to be a bitter pill for the Andhras to swallow.

Economic and Social Developments

The period of British rule in India forms a significant chapter in the history of the ancient land. Many aliens came to this land, conquered some parts of the territory, but were soon absorbed as natural citizens of the country. For the first time, the British (and the other European nationals) who conquered and ruled it for a considerable time remained aliens administering a colonial rule and ultimately had to return. The policy that underlined the various measures the British took in legislative, judicial and executive fields was only to tighten their grip over the country and to exploit it to the advantage of their own motherland

However, the very measures they took had, curiously enough, initiated and promoted many positive factors leading to consolidation of the Indian society and their urge for freedom. The colonial rule, of course, left the country impoverished economically, but it unified the nation, which was rudely shocked and, therefore, prepared itself for a searching introspection. This resulted in ushering in a new order, which almost displaced the old one.

As a constituent of India, Andhra region also received its share of these negative and positive forces. Andhra was noted, for a long time since the period of the Satavahanas, for its cloth industry. In spite of several political upheavals, the ports of Andhra had been busy with incoming and outgoing ships of various countries. Even in the early years of the British rule, Andhra flourished as an exporter of fine varieties of cloth, chintz, palampores, etc. Handicrafts and metal crafts also formed a part of the exports along with cloth. Narsapur, in the present-day West Godavari district, was noted for its ship-building activity and some of the Europeans also were customers at the place. There used to be a great demand for indigo, an agricultural product, available only in Andhra and in a few other parts of the country. The over-all exports were far ahead of imports in value and the region earned a lot of foreign exchange, which enabled it to withstand the severity of famines that ravaged the country often.

But the Industrial Revolution which started in England in the latter half of the 18th century, gradually affected the cottage industries of Andhra as well as those in the rest of India. England then turned out to be a manufacturing country. By the aid of machines, the English factories could manufacture finished articles at a lesser cost than those from the cottage industries. Further, the British being the rulers in the country, discouraged the artists and craftsmen by imposing heavy taxes. As a result of these measures the once flourishing cottage industries and handicrafts of Andhra languished and gradually vanished. The finished articles that came out of the factories in England were imported into Andhra and thus began the economic drain which gradually impoverished the country and enriched Great Britain. The synthetic method of preparation of indigo by the western scientists, affected the farmers very badly. The unemployed poor artisans in the villages became agricultural labourers thus swelling the ranks of those that depended on the land.

A greater harm was caused by the `divide and rule' policy of the British. The communal virus thus injected into the political body of the country had vitiated the relations between the Hindus and the Muslims to such an extent that it forced the Indians to agree for the division of India into two independent states. Though Andhras living in the coastal and Rayalaseema districts managed to keep away from this communal divide, those living in the State of Hyderabad had to undergo a lot of suffering in 1946-48 in the wake of a fanatic struggle carried on by Razakars to carve out the Nizam's dominions as an independent Muslim-dominated State. However, the timely action by the Union Government of Free India saved the situation.

But, as mentioned earlier, some of the measures introduced by the alien rulers to safeguard their own interests proved very beneficial to Indians. The political and administrative unity brought in by the Britishers, helped the various, linguistic groups to come together and take pride in being the citizens of a great country with common cultural traditions. The rail-road, the telegraph, the telephone and the newspaper brought all those living in various corners of this vast country come together and to understand each other. This system of communication also helped the transit of goods from one place to the other and was of immense help during the times of famine.

The Britishers, wanted to keep India as a producer of raw materials and as such harnessed the rivers by constructing dams. The dam on the Godavari at Dowleswaram was constructed in 1852 and the one on the Krishna at Vijayawada in 1855. These naturally helped the farmers of the delta areas, though they could not solve the problem of poverty that tormented the people at large.

It must, however, be conceded that the foreigner's rule had resulted in a renaissance that yielded fruitful results in social and cultural fields. The introduction of English as a medium of teaching in schools is the main factor that contributed to this transformation, though it was mainly intended to train Indians for ministerial jobs. This new system of education, unlike the old traditional one, threw open the gates of the schools to all Indians irrespective of caste or creed. A certificate from such a school served as a passport for a job in the service of the Government. The Christian missionaries from England and America also played a notable part in spreading the system.

The introduction of printing press in the State in or about 1810 helped in bringing knowledge to the door-steps of the ordinary readers. As a result, educational activity in Andhra as well as in the rest of India, was influenced by European literatures, modern sciences and democratic ideas that sprung from the knowledge. This knowledge brought out many revolutionary changes in the religious and cultural fields.

This contact with European thought enabled many Hindu leaders to reinterpret Hinduism to strengthen it to withstand the threat from the proselytisation carried on by the Christian missionaries. The reaction to it resulted in the founding of the Brahma Samaj and the Arya Samaj. At the same time, Europeans such as Anne Besant, captivated by the merits of the ancient Hindu and Buddhist thoughts, founded the Theosophical Society. All these gained some following in Andhra, especially among the educated classes.

Telugu literature also underwent a sea-change under the influence of the English writings. The credit for pioneering such a change goes to Kandukuri Veeresalingam Pantulu. He was also responsible for bringing in many social reforms, the main thrust of which was the upliftment of the women's status.

All these revolutionary changes in social and cultural fields found their expression in the urge for freedom among people

Medieval Period (Telangana History)

Kakatiyas

The 12th and the 13th centuries saw the emergence of the Kakatiyas. They were at first the feudatories of the Western Chalukyas of Kalyana, ruling over a small territory near Warangal. A ruler of this dynasty, Prola II, who ruled from A.D.1110 to 1158, extended his sway to the south and declared his independence. His successor Rudra (A.D.1158--1195) pushed the kingdom to the north up to the Godavari delta. He built a fort at Warangal to serve as a second capital and faced the invasions of the Yadavas of Devagiri. The next ruler Mahadeva extended the kingdom to the coastal area. In A.D.1199, Ganapati succeeded him. He was the greatest of the Kakatiyas and the first after the Satavahanas to bring the entire Telugu area under one rule. He put an end to the rule of the Velanati Cholas in A.D.1210. He forced the Telugu Cholas of Vikramasimhapura to accept his suzerainty. He established order in his vast dominion and encouraged trade.

As Ganapati Deva had no sons, his daughter Rudramba succeeded him in A.D.1262 and carried on the administration. Some generals, who did not like to be ruled by her, rebelled. She could, however, suppress the internal rebellions and external invasions with the help of loyal subordinates. The Cholas and the Yadavas suffered such set backs at her hands that they did not think of troubling her for the rest of her rule.

Prataparudra succeeded his grandmother Rudramba in A.D.1295 and ruled till A.D.1323. He pushed the western border of his kingdom up to Raichur. He introduced many administrative reforms. He divided the kingdom into 75 Nayakships, which was later adopted and developed by the Rayas of Vijayanagara. In his time the territory constituting Andhra Pradesh had the first experience of a Muslim invasion. In A.D.1303, the Delhi Sultan Ala-ud-din Khilji sent an army to plunder the kingdom. But Prataparudra defeated them at Upparapalli in Karimnagar district. In A.D. 1310, when another army under Malik Kafur invaded Warangal, Prataparudra yielded and agreed to pay a large tribute. In A.D.1318, when Ala-ud-din Khilji died, Prataparudra withheld the tribute. It provoked another invasion of the Muslims. In A.D.1321, Ghiaz-ud-din Tughlaq sent a large army under Ulugh Khan to conquer the Telugu country then called Tilling. He laid siege to Warangal, but owing to internal dissensions he called off the siege and returned to Delhi. Within a short period, he came back with a much bigger army. In spite of unpreparedness, Prataparudra fought bravely. For want of supplies, he surrendered to the enemy who sent him to Delhi as a prisoner, and he died on the way. Thus ended the Kakatiya rule, opening the gates of the Telugu land to anarchy and confusion yielding place to an alien ruler.

The Kakatiya period was rightly called the brightest period of the Telugu history. The entire Telugu speaking area was under the kings who spoke Telugu and encouraged Telugu. They established order throughout the strife torn land and the forts built by them played a dominant role in the defence of the realm. Anumakonda and Gandikota among the `giridurgas', Kandur and Narayanavanam among the `vanadurgas', Divi and Kolanu among the `jaladurgas', and Warangal and Dharanikota among the `sthaladurgas' were reckoned as the most famous strongholds in the Kakatiya period. The administration of the kingdom was organized with accent on the military.

Though Saivism continued to be the religion of the masses, intellectuals favoured revival of Vedic rituals. They sought to reconcile the Vaishnavites and the Saivites through the worship of Harihara. Arts and literature found patrons in the Kakatiyas and their feudatories. Tikkana Somayaji, who adorned the court of the Telugu Chola ruler Manumasiddhi II, wrote the last 15 cantos of the Mahabharata which was lying unfinished. Sanskrit, which could not find a place in the Muslim-occupied north, received encouragement at the hands of the Kakatiyas. Prataparudra was himself a writer and he encouraged other literature.

The Kakatiya dynasty expressed itself best through religious art. Kakatiya art preserved the balance between architecture and sculpture, that is, while valuing sculpture, it laid emphasis on architecture where due. The Kakatiya temples, dedicated mostly to Siva, reveal in their construction a happy blending of the styles of North India and South India which influenced the political life of the Deccan.

The most important of these temples are those at Palampeta, Hanamkonda and the incomplete one in the Warangal fort. The temple at Palampeta, described as the `brightest gem in the galaxy of Medieval Deccan temple architecture', was constructed by Recherla Rudra, a general of Kakatiya Ganapati, in S.1135 (A.D.1213). The figures in the temple are of a heterogeneous character comprising gods, goddesses, warriors, acrobats,

musicians, mithuna pairs in abnormal attitudes and dancing girls. The sculptures, especially of the dancing girls, possess the suggestion of movement and pulsating life. A striking peculiarity of this temple is the figure-brackets which spring from the shoulders of the outer pillars of the temple. The figure-brackets are mere ornaments and represent the intermediate stage between their earlier analogues at Sanchi and the later examples at Vijayanagara.

The Thousand-Pillared Temple at Hanamkonda, built by the Kakatiya king Rudra in A.D.1162, is similar in style and workmanship to the Ramappa temple. This temple, dedicated to Siva, Vishnu and Surya, is star-shaped. The Nandi pavilion, in which a huge granite bull still stands, the beautiful entrances to the shrine, the pierced slabs used for screens and windows, and the elegant open work by which the bracket-shafts are attached to the pillars are the other most interesting features of this temple.

The temple in the Warangal fort, believed to have been built by Kakatiya Ganapati, was constructed making use of large slabs. The floor of the shrine is beautifully polished and shines like a mirror. An interesting feature of this temple is the four gateways called `Kirti Stambhas' which face the four cardinal points of the compass. In their design the gateways are reminiscent of the `toranas' of the Great Stupa at Sanchi. The architecture and sculpture of these temples are thus conventional to a degree but no one can deny their magnificence nor can any one fail to see the rich imagination, patient industry and skilful workmanship of the builders of the temples of the Kakatiya period.

After the fall of Kakatiyas, uncertainty prevailed over the region. Several small kingdoms came into existence, Musunuri Nayakas occupied Warangal from Muslims and ruled between A.D.1325--1368. The fall of Kakatiya kingdom and its annexation to the Tughlak empire made the Hindu feudatories to unite themselves to liberate the Andhra country from alien rulers. A movement was started at Rekapalli on the bank of the Godavari under the leadership of Musunuri Prolaya Nayaka and his cousin Kapaya Nayaka and succeeded in driving away the Muslims from the Telugu country in A.D.1328. Kapaya Nayaka became the ruler in A.D.1333, after the demise of Prolaya Nayaka, and Warangal was once again the capital of the Telugu Country. They were dethroned by Recherla Chiefs and ruled the entire Telangana from A.D.1325 to 1474 with Rachakonda as their capital. The coastal area was ruled by the Reddis of Kondavidu between A.D.1325 and 1424. Addanki was their first capital which was later shifted to Kondavidu. There was also another branch of Reddis at Rajahmundry. In due course, Reddi kingdom disappeared in the hands of Vijayanagar kings, and Gajapatis of Orissa in the frequent battles with each other. The Gajapatis of Orissa with Cuttack as their capital extended their territory far into Telugu land by conquering the Reddis of Rajahmundry in A.D.1448. They also occupied some parts of the Bahmani kingdom. But, Vijayanagar king, Krishnadevaraya, occupied the entire Telugu region that was in the possession of Gajapatis.

The Reddis and Recherla chiefs were the patrons of learning. The renowned poet Srinatha, and one of the three great poets who wrote the Mahabharata in Telugu, Errapraggada lived in that age.

Bahmanis

The disastrous fall of Warangal in A.D.1323 brought the Andhras, for the first time in their history, under the yoke of an alien ruler, the Muslims. In A.D.1347 an independent Muslim State, the Bahmani kingdom was established in south India by Alla-ud-din Hasan Gangu by revolting against the Delhi Sultanate. To stabilise his position, Hasan waged wars to annexe the two neighbouring Hindu kingdoms, Warangal, under the Musunuri Nayakas, and Vijayanagar, which was under the Rayas. He occupied the area up to the river Tungabhadra in A.D.1358, and shifted his capital from Daulatabad to Gulbarga. The Hindu rulers, however, reoccupied their lost territory during the period between A.D.1358--75. Harihara Raya II of Vijayanagar conquered many areas which were under the Bahmanis during the period of Muhammad Shah II (A.D.1378-1397). The successors of Muhammad Shah II, who were also hostile to Rayas of Vijayanagar, waged wars against them. But they were defeated by the Vijayanagar armies. During the reign of Muhammad III (A.D.1463--82), the Bahmanis, for the first time, extended their empire from sea to sea and thereby got into their possession a large part of the Telugu area, namely, the area north of the Krishna up to the coast and the present Guntur district. By the end of the 15th century the Bahmani rule was plagued with faction fights and there came into existence the five Shahi kingdoms, the Nizamshahis of Ahmadnagar, the Adilshahis of Bijapur, the Imadshahis of Berar, the Qutbshahis of Golconda and the Baridshahis of Bidar. Thereafter, the rule of the Bahmani dynasty came to an end in A.D.1527. Of the five Shahi dynasties, it was the Qutbshahi dynasty that played a significant and notable role in the history of Andhras.

Qutb Shahis

The Qutb Shahi dynasty held sway over the Andhra country for about two hundred years from the early part of the 16th century to the end of the 17th century. Sultan Quli Qutb Shah, the founder of the dynasty, served the Bahmanis faithfully and was appointed governor of Telangana in A.D.1496. He declared independence after the death of his patron king, Mahmud Shah, in A.D.1518. During his 50-year rule, Sultan Quli extended his kingdom upto Machilipatnam. He was murdered by his third son, Jamsheed, who succeeded Sultan Quli. Jamsheed reigned for seven years till A.D.1550 but remained maligned by all for his patricidal crime. His youngest brother, Ibrahim, who was hardly thirteen at the time of his father's assassination, fled to Vijayanagar and took refuge there. It afforded him a training ground and he learned the art of administration.

After Jamsheed's death in A.D.1550, Ibrahim returned to Golconda and ascended the throne. Ibrahim Qutb Shah, who was known as Malkibharam in the Andhra country, was the real architect of the Golconda kingdom. He ruled the kingdom for 30 years from A.D.1550 to A.D.1580. He organised the central and provincial governments and brought them into close contact. He also introduced an efficient intelligence service which kept him informed on all affairs. The kingdom was made safe for travel and trade. Ibrahim had also many works of public utility to his credit. He dug lakes and tanks and laid out towns and gardens. He also encouraged local language Telugu and patronised Telugu scholars and poets like, Telaganarya and Gangadhara who dedicated their works to him.

Ibrahim took an active part in the battle of Rakkasi Tangadi in A.D.1565. It immensely benefited him in cash and territories, and the kingdom was extended to the south as far as Madras and Gandikota.

The next period of forty years led by Ibrahim's son and grandson was an era of peace and prosperity. Muhammad Quli, son of Ibrahim, was a great writer and a builder. The city of Hyderabad was laid in A.D.1591 with magnificent buildings, straight roads and other civic amenities. For this purpose, he invited many Persians to settle down in Hyderabad and Machilipatnam. He was a scholar and a poet, composed a large number of poems in the Deccani language. Muhammad Quli was succeeded by his nephew and son-in-law Sultan Muhammad in A.D.1612. He was highly religious and a model of virtue and piety. He followed his uncle in promoting learning and architecture. The great mosque known as Mecca Masjid in Hyderabad was designed and its foundation laid by him, though the main structure of the Mosque was completed during the next four generations.

Sultan Muhammad's premature death in A.D.1626 was a sad prelude to the decline and fall of Golconda. He was succeeded by his minor son, Abdullah Qutb Shah, who was indolent. The fall of Ahmadnagar in A.D.1633 to the Mughals exposed Golconda. Abdullah Qutb Shah acknowledged the suzerainty of the Mughals and concluded a treaty in A.D.1636. He was reduced to vassalage and the Mughal Hajib, a resident officer of the Mughals imposed on him, interfered in day-to-day administration and encouraged fissiparous tendencies. The traitors of Golconda found their strength in the Mughals who did not hesitate to invade Golconda.

Abdullah Qutb Shah died in A.D.1672 and was succeeded by his third son-in-law, Abul Hassan Qutb Shah, popularly known as Tana Shah. He had a steady mind, broader vision and administrative experience of a high order. He handled the domestic and foreign affairs deftly and put forth all his efforts against the Mughal tide.

Abul Hassan and his kingdom were misrepresented by false propaganda to justify the interference of the Mughal emperor who contemplated to liquidate the Deccan Sultanates and incorporate it in the Mughal empire. The emperor came to the Deccan in A.D.1682 and launched his campaign against both the Marathas and the Deccan Sultanates. His original plan was to put down the Maratha power, but later on, he suspended the plan and directed his forces against Bijapur and Golconda in A.D.1685. Bijapur fell in after two months' siege. But Golconda held out for a long time. It came to an abrupt end owing to the treachery of an Afghan general, Abdullah Khan, who opened the gate in the dead of night and facilitated the capture of the fort. The equanimity with which Abul Hassan Tana Shah had faced the Mughal captors and the unequalled loyalty of Abdul Razak Lari, who remained faithful to his king, Tana Shah, are of special significance.

The fall of Golconda in A.D.1687 had far reaching consequences. It halted the face of cultural progress for years and relaxed the administrative grip on the English Company at Machilipatnam and Madras. So long as the kingdom was powerful in the south, the king Abul Hassan and his Minister, Madanna, kept their constant vigil on the English merchants.

Qutb Shahi rulers adopted religious tolerance. They treated Hindus equal with Muslims as well and maintained cordial relations between the two throughout. They encouraged the local language Telugu besides the Deccani Urdu. They patronised scholars and awarded them titles and Jagirs. The builder of Hyderabad, Muhammad Quli Qutb Shah was an eminent poet in Persian and was an author of several Persian works. The fourth king, Ibrahim was a great patron of Telugu. His court was crowded with Telugu poets besides many others. The rulers adopted the local customs to a great extent. This tolerance and patronage of the kings were followed by the nobles as well. Ramadas (Goppanna), a great devotee of Sri Rama who lived in the period of Abul Hassan, wrote a number of poetical works and songs in praise of his deity.

The Deccani architecture, is a combination of Persian, Hindu and Pathan styles. They mostly borrowed heavily from Hindu style of architecture. The Bala Hissar gate of the Golconda fort is remarkable for the figures and emblems of Hindu mythology.

The citadel of Hyderabad, the Charminar is the most remarkable of all the Qutb Shahi monuments. It is one of the magnificent structures in India.

The socio-cultural life of the people during the rule of the Qutb Shahis was marked by a spirit of broad-mindedness and catholicity based on sharing and adopting of mutual traditions and customs.

The Mughal Rule

Aurangazeb, the Mughal emperor, invaded Golconda in A.D.1687 and annexed it to the Mughal empire. When this was done, Golconda became part of the Deccan Subha and a Nazim was appointed as an agent of the Mughal emperor. Thus, for about a period of 35 years it was ruled by Nazims, the last one being Mubariz Khan.

The period between A.D.1687 and A.D.1724 saw several sea changes. Aurangazeb died in A.D.1707. The administrative machinery of the Mughal imperial regime began to crumble and the central authority manned by successive feeble rulers gradually lost control over the provinces. In Deccan, situated far away from the capital, the state of affairs was still worse. This anarchy contributed much in giving a new turn to Indian history. It enabled two foreign

mercantile companies to consolidate themselves as political powers capable of subsequently playing decisive roles in shaping the destiny of the nation. They were the East India Company of England and the Compagnie de Inde Orientale of France. These trading companies had their headquarters at Madras and Pondicherry respectively and both had trade centres at Machilipatnam. They were waiting for suitable opportunities to expand their areas of control and so, did not hesitate to take sides in the local skirmishes.

Preview of Telangana (Historical)

Telangana, as a geographical and political entity was born on June 2, 2014 as the 29th and the youngest state in Union of India. However, as an economic, social, cultural and historical entity it has a glorious history of at least two thousand five hundred years or more. Megalithic stone structures like cairns, cists, dolmens and menhir​s found in several districts of Telangana show that there were human habitations in this part of the country thousands of years ago. Remnants of iron ore smelting found at many places demonstrate the hoary roots of artisanship and tool making in Telangana for at least two thousand years. The reference to Asmaka Janapada, part of present Telangana, as one of the 16 Janapadas in ancient India proves that there exist​ed an advanced stage of society.

One of the first five disciples of the Buddha, Kondanna is a typical name from Telangana and though there is no exact information about his native place, the earliest known Buddhist township of Kondapur in Medak district is believed to be after him. The Buddha himself famously acknowledged that it was Kondanna who understood him properly. The Buddhist sources say that Bavari, a Brahmin from Badanakurti in Karimnagar sent his disciples to all the way to north India to learn Buddhism and spread the message in this region. Megasthenes, who visited India in the 4th century BCE, wrote that there were 30 fortified towns of Andhra's and a majority of them were in Telangana. In the historical age, Telangana had given rise to mighty empires and kingdoms like the Satavahanas, Vakatakas, Ikshvakus, Vishnukundins, Chalukyas, Kakatiyas, Qutb Shahis and Asif Jahis.

The emergence and flourishing of these powerful political formations is in itself a proof of existence of a sturdy economic, social and cultural structure. Thus Telangana has been a vibrant social entity by the time of the Buddha and continued to be so for the next two and a half millennia. Endowed with such rich cultural heritage, despite the attempts by historians and scholars from Andhra region to obfuscate and erase its history, Telangana always retained and fought for its self-respect and self-rule. Due to the official efforts to ignore, erase, belittle and look down Telangana history and turn it into an appendage or a footnote, particularly during 1956-2014, much of Telangana history is either not properly researched or not recorded even if it was studied. Telangana rose again and secured its political identity now and is in the process of resurrecting its own glorious past. Here is an attempt to reconstruct the history of Telangana, the wonderful musical instrument with a thousand strings.

Pre-history (Up to 1000 BCE)

Even though extensive exploration has not been done, particularly subjected to neglect after 1956, the archaeological ​​department under the Nizams’ government had done tremendous work in discovering the traces of pre-historical human habitations in Telangana. These studies found that human habitations in parts of Telangana can be seen from the Paleolithic age consistently. Either the same locations or extended locations showed people continued to live and develop through the later stages of Mesolithic, Neolithic and Metal ages. Excavations discovered stone tools, microliths, cists, dolmens, cairns and menhirs.  All the ten districts of Telangana showed these traces even when a proper, scientific and official research and excavations have not been done and thanks to the efforts of either the first generation researchers before 1950s or individual amateur explorations.  

Pre-Satavahanas (1000 BCE – 300 BCE)

In the historical age beginning from 1000 BCE there are some references of Telangana as a geographical entity as well as Telugu as a linguistic entity, in the contemporary Buddhist and mythological texts. However, it needs a detailed research to discover finer aspects and establish the stage of development of pre-Satavahana society. Thought the official research into this aspect was stalled for about six decades, some enthusiasts like Thakur Rajaram Singh, B N Sastry and Dr D Raja Reddy did their own painstaking explorations and showed that there was a flourishing society before the emergence of the Satavahanas. Particularly Dr Raja Reddy proved with numismatic evidence that there were rulers before the Satavahanas with Kotalingala as capital and issued their own coins. In these excavations the coins of Gobada, Naarana, Kamvaaya and Samagopa were discovered and at least two other rulers’ names came to light.  Thus Telangana happens to be the first region in the subcontinent to have issued punch-marked coins with even insignia. The Buddhist texts as well as accounts of foreigners like Magesthenes and Arrian talked about this region as having thirty forts, many of which have to be explored.

Satavahanas (230 BCE – 200 CE)

After the fall of the Mauryan Empire, around the third century BC there arose the first significant kingdom under the Satavahanas from this region. The earliest capital of the Satavahanas was Kotalingala and then moved to the other popular capitals like Paithan and Amaravati (Dharanikota) only after two centuries of their rule. However, the first capital was either ignored or brushed aside to give prominence to the later place in coastal Andhra. The coins issued by the Satavahana kings Simuka (BC 231-208), Siri Satavahana, Satakarni I, Satasiri, Satakarni II, Vasittiputtra Pulumavi, Vasittiputtra Satakarni and their governors were discovered in Kotalingala. Numismatic and epigraphic evidence showed that the Satavahanas ruled a larger area of the peninsula, with oceans as borders on three sides. Literature like Gathasaptashati, painting like Ajanta flourished during the Satavahana rule.

Post-Satavahana (200 CE – 950 CE)

After the fall of Satavahanas in the third century AD, Telugu-speaking areas were divided under various small rulers and till the emergence of the Kakatiyas, for about six or seven centuries this fragmentation continued. Even as the mainstream Andhra historians maintained that it was a dark period in Telangana history without any political formation, the current research found that Telangana was ruled by various kingdoms like the Ikshvakus, Vakatakas, Vishnukundins, Badami Chalukyas, Rashtrakutas, Vemulavada Chalukyas, Kalyani Chalukyas, Mudigonda Chalukyas, Kanduri Chodas and Polvasa dynasty. A detailed research into this period is yet to take place.

Kakatiyas (1083 – 1323 CE)

The sub-feudatories of the Rashtrakutas emerged themselves as independent kings and founded the Kakatiya dynasty in 11th century and this kingdom became strong and united whole of Telugu-speaking lands and lasted for more than three centuries and a half. The kingdom saw powerful kings like Ganapatideva, Rudradeva and Prataparudra as well as the first ever woman ruler in the subcontinent Rudramadevi. The Kakatiyas ruled from Hanumakonda in the beginning and shifted their capital to Warangal later.

The Kakatiyas are known for their irrigation public works, sculpture and fire arts. Thanks to the well-planned irrigation facilities and a perfect system of chain tanks to suit the undulating nature of the terrain, the Kakatiya kingdom flourished economically leading to cultural progress also. Envy of this affluence, several ne​​​​ighbouring kingdoms as well as Delhi Sultanate tried to wage war on Warangal many times and failed. Finally in 1323, Delhi army could lay seize on Warangal fort and capture Prataparudra, who, according to the legend, killed himself on the banks of the Narmada unwilling to surrender   when he was being taken as prisoner of war to Delhi.

Post-Kakatiya Interregnum (1323 – 1518)

After Prataparudra was defeated by Malik Kafur in 1323, the Kakatiya kingdom was again fragmented with local governors declaring independence and for about 150 years Telangana was again under different rulers like Musunuri Nayakas, Padmanayakas, Kalinga Gangas, Gajapatis, and Bahmanis.

Qutbshahis (1518 - 1687)

Sultan Quli Qutb Shah, subedar for Telangana under the Bahamanis, with Golconda as his capital, declared his independence in 1496 and seven sultans of this dynasty ruled not only Telangana but the entire Telugu-speaking land including parts of present day Maharashtra and Karnataka. The Moghul empire waged war and defeated Golconda in 1687 and for about three decades Telangana was again witnessed chaos and fragmented rulers. 

Asaf Jahis (1724-1948)

In 1712, Emperor Farrukhsiyar appointed Qamar-ud-din Khan as the viceroy of Deccan and gave him the title Nizam-ul-Mulk . He was later recalled to Delhi, with Mubariz Khan appointed as the viceroy. In 1724, Qamar-ud-din Khan defeated Mubariz Khan and reclaimed the Deccan suba. It was established as an autonomous province of the Mughal empire. He took the name Asif Jah, starting what came to be known as the Asif Jahi dynasty. He named the area Hyderabad Deccan. Subsequent rulers retained the title Nizam ul-Mulk and were called Asaf Jahi Nizams or Nizams of Hyderabad. The Medak and Warangal divisions of Telangana were part of their realm.

When Asaf Jah I died in 1748, there was political unrest due to contention for the throne among his sons, who were aided by opportunistic neighbouring states and colonial foreign forces. In 1769, Hyderabad city became the formal capital of the Nizams.

Nasir-ud-dawlah, Asaf Jah IV signed the Subsidiary Alliance with the British in 1799 and lost its control over the state's defense and foreign affairs. Hyderabad State became a princely state among the presidencies and provinces of British India.

A total of seven Nizam's ruled Hyderabad. (there was a period of 13 years after the rule of Asaf Jah I, when three of his sons (Nasir Jung, Muzaffar Jung and Salabath Jung) ruled. They were not officially recognised as the rulers:

• Nizam-ul-Mulk, Asaf Jah I (Mir Qamar-ud-din Khan)
• Nasir Jung (Mir Ahmed Ali Khan)
• ‏Muzaffar Jung (Mir Hidayat Muhi-ud-din Sa'adullah Khan)
• Salabat Jung (Mir Sa'id Muhammad Khan)
• Nizam-ul-Mulk, Asaf Jah II (Mir Nizam Ali Khan)
• Sikander Jah, Asaf Jah III (Mir Akbar Ali Khan)
• Nasir-ud-Daula, Asaf Jah IV (Mir Farqunda Ali Khan)
• Afzal-ud-Daula, Asaf Jah V (Mir Tahniyath Ali Khan)
• Asaf Jah VI (Mir Mahbub Ali Khan)
• Asaf Jah VII (Mir Osman Ali Khan) 

Post-independence

When India became independent from the British Empire in 1947, Hyderabad remained an independent princely state for a period of 13 months.

The peasants of Telangana waged an armed struggle to liberate the region. Scores of people lost their lives in the armed struggle. The private militia named Razakars, under the leadership of Qasim Razwi unleashed terror in the state by resorting to looting and murder.

On 17 September 1948, the Indian government conducted a military operation called Operation Polo to bring Hyderabad state into the Indian Union. It appointed a civil servant, M. K. Vellodi, as first chief minister of Hyderabad State on 26 January 1950.

In 1952, Dr. Burgula Ramakrishna Rao was elected chief minister of the Hyderabad State in its first democratic election. During this time, there was an agitation by locals in the state to ensure proper representation was given to locals ( mulkis ) of Hyderabad.

First Telangana Movement

In early 1950s, people of Telangana region in Hyderabad state, started organizing themselves with a demand for separate state. In 1953 the Indian government appointed the States Reorganization Commission (SRC) to look into various statehood demands in the country. The Commission was headed by Fazal Ali, Kavalam Madhava Panikkar and H.N. Kunzru

The SRC toured the whole country to seek representations from various sections of the society. People of Telangana region submitted several memorandums to the SRC and expressed their wish to constitute Telangana as a separate state. Telangana intellectuals such as late Prof Jayashankar and political leaders such as Sri HC Heda, Sri Konda Venkat Ranga Reddy gave memorandums containing historic, political, economic, social and cultural justifications for creating the Telangana state. The Commission submitted its report on 30 September 1955, and recommended formation of Telangana state.

During the period between 1955 September and 1956 November, the people of Telangana launched a series of protests demanding statehood by implementing the SRC recommendations. But intense lobbying by leaders from Andhra state in New Delhi resulted in the merger of Telangana region in Andhra state to form the Andhra Pradesh state.

Telangana leaders insisted on a Gentlemen’s Agreement before the merger could take place. The agreement was signed by Andhra and Telangana leaders and provided safeguards with the purpose of preventing discrimination against Telangana by the Andhra leaders.However, the agreement was violated from day one by the Andhra leaders.

1969 Telangana Agitation

Non-implementation of Gentlemen’s Agreement and continued discrimination to Telangana region in government jobs, education and public spending resulted in the 1969 statehood agitation.

In January 1969, students intensified the protests for a separate state. On 19 January, all party accord was reached to ensure the proper implementation of Telangana safeguards. Accord's main points were 1) All non-Telangana employees holding posts reserved for Telangana locals will be transferred immediately. 2) Telangana surpluses will be used for Telangana development. 3) Appeal to Telangana students to call off agitation.

But the protests further intensified, as more and more students and employees joined the statehood movement. Police firing on protesters led to the death of about 369 youngsters during this phase of the agitation. Then Prime Minister Indira Gandhi called for a high-level meeting to discuss the statehood issue. After several days of talks with leaders of both regions, on 12 April 1969, the Prime Minister developed an Eight Point Plan. Sri M. Chenna Reddy, founded the Telangana Praja Samithi (TPS) political party in 1969 to spearhead the statehood movement.

Mrs. Indira Gandhi had called snap parliamentary elections in March 1971. In these parliamentary elections, Telangana Praja Samithi won 10 out the 14 Parliament seats in Telangana. However, Indira Gandhi’s Congress (R) Party scored a landslide victory on a platform of progressive policies such as poverty elimination (Garibi Hatao). She was reluctant to accept the Telangana statehood demand at that juncture. Sri M Chenna Reddy then merged TPS in Congress (R) party, after formulating a Six-Point Formula to safeguard Telangana’s interests. The statehood movement continued until 1973, but subsided later.

Final Telangana Movement

Since mid 1990s, the people of Telangana started organizing themselves under various organizations with a demand for separate state of Telangana.

In 1997, the state unit of the Bharatiya Janata Party (BJP) passed a resolution seeking a separate Telangana. Though the party created the states of Jharkhand, Chhattisgarh, and Uttarakhand in 2000, it did not create a separate Telangana state citing resistance of its coalition partner, Telugu Desam Party.

Sri Kalvakuntla Chandrashekar Rao (KCR), who was then the Deputy Speaker of AP State assembly, had started background work on Telangana issue in early 2000. And after detailed discussions and deliberations with a plethora of Telangana intellectuals, KCR announced the launch of Telangana Rashtra Samithi on May 17th 2001.

KCR had resigned to the post of Deputy Speaker and MLA before launching the Telangana Rashtra Samithi party. Prof Jayashankar, the ideologue of statehood movement extended his support to KCR.

In 2004, TRS entered into a poll alliance with Congress party. The party won 26 MLAs and 5 MPs and entered into both the AP state and Indian government. Telangana issue found a place in UPA-1 Common Minimum Program. Statehood issue was also mentioned by President Abdul Kalam and Prime Minister Manmohan Singh in their speeches.

TRS president KCR, was initially allotted the Shipping portfolio. But another UPA ally DMK demanded Shipping portfolio and threatened to walk out of the coalition, if its demand was not met, KCR voluntarily relinquished the Shipping portfolio to save the fledgling UPA-1 government. KCR remained as a Union Minister without portfolio, before being given the L​abour and Employment portfolio. As the UPA government continued to dilly-dally on the decades old demand for Telangana state, KCR resigned to his ministry in 2006.

When a Congress leader made a belittling statement on the statehood movement in September 2006, KCR resigned to the Karimnagar Lok Sabha seat and won it with a thumping majority. The massive majority achieved by KCR in that election proved the strong statehood aspirations in the region.

In April 2008, TRS party MLAs resigned also walked out of the state government in protest against the delay in Telangana formation. But, TRS could retain only 7 MLA and 2 Lok Sabha seats in this by-election.

In 2009 elections, TRS allied with TDP, CPI and CPM parties. The grand alliance did not yield the desired result, as the Pro-Telangana vote got split between TRS, Congress, PRP and BJP. In the end, TRS could win only 10 MLA seats and 2 MP seats.

Intensifying the movement

On Nov 29th, 2009 , KCR had announced an indefinite hunger strike demanding statehood to Telangana. But in route, the state police had arrested him and sent to Khammam sub-jail. The movement spread like wildfire with students, empl​​oyees, peoples’ organizations plunging into it. In the next 10 days, the whole of Telangana region came to a standstill.

The state government, headed by Sri K Rosaiah had called for an all-party meeting on 7th December. Leaders of TDP and PRP parties promised that they would support a Telangana statehood resolution if it was tabled in the state Assembly. As KCR’s health was deteriorating very fast, on Dec 9th 2009, the UPA government announced that the process of statehood for Telangana would be initiated.

But within 2 weeks, resistance from Seemandhra leadership resulted in UPA backtracking on this issue. KCR then brought all political forces in Telangana region together to form the Telangana JAC – an umbrella body of several organizations and parties, with Prof Kodandaram as its Chairman. TRS cadre and leaders actively participated in several agitations and protests launched by TJAC.

State Formation

After 4 years of peaceful and impactful protests, the UPA government started the statehood process in July 2013 and concluded the process by passing the statehood bill in both houses of Parliament in Feb 2014.

In the General Elections held in April 2014, Telangana Rashtra Samithi emerged victorious by winning 63 of the 119 seats and formed the government. Sri K Chandrashekar Rao was sworn in as the First Chief Minister of Telangana. The Telangana state was inaugurated formally on June 2nd 2014.